When we published our issue on antisemitism two years ago, some thought that we were being alarmist. In retrospect, it seems like the antisemitic sentiments we were sensing were just the tip of the iceberg. The surge of Jew-hatred in the United States and abroad, from college campuses to workplaces to the streets of New York, Paris, London, Sydney, and so many more places, leaves us reeling with questions. How did we get to a place where the presidents of Harvard, Penn, and MIT speaking to a congressional committee could not say unequivocally that calling for the genocide of the Jews is considered harassment and violates campus rules?

I think we’re experiencing a phenomenon that we can call massacre denial or massacre trivialization. And I don’t like Holocaust comparisons to Israel’s situation. But in one way I do believe that a Holocaust analogy is legitimate and that is in in how the historicity of October 7th is being treated and the uniqueness of October 7th. What makes October 7th unique is that it was not a pogrom, these were premeditated atrocities. And the purpose of the atrocities, was to instill terror. So what is happening to the memory of October 7th, the understanding of what October 7th was, is very similar to what Holocaust memory has been subjected to in large parts of the world.

The whole world has changed. I feel like we’re at a historic moment for the Jewish people. This is one of the major, major dividers within the Jewish world today. Those who have never really known Jewish vulnerability and those who know it and feel a deep in their kishkes. And I think that divide has been kind of blown up right now. We’ve known through the statistics that antisemitism has been on the rise for the last many years. And I think Pittsburgh, Tree of Life, really changed in some ways the American Jewish condition. It kind of woke us up to the fact that it can happen here.

I think among the things that are concerning for me is that the people that I work with, and I’m in a Reform congregation, we’re a very large community with a lot of diversity within that community. I think that what is particularly concerning to me is that our people are so caught off guard and surprised. That all of the sudden in 2023, all of the sudden it’s as if there wasn’t antisemitism before October 7th. We either had our heads in the sand or we were just kind of in a position of not really acknowledging the extent to which antisemitism is still a part of the human existence. I won’t say the Jewish existence because I think antisemitism and anti- antisemitism is more than a Jewish concern.

I think what we’re seeing now is a globalization of antisemitism and it’s become a mass movement in the name of anti-Israel activism, in the name of anti-Zionism, which is not to say that anti-Zionism automatically equals antisemitism, but the way that anti-Zionism is expressed particularly now, is in an antisemitic way. One example, for instance, maybe you would a draw a Venn diagram and you would have a big circle and that big circle says criticism of Israel. Then you have another circle, which is antisemitism, and then you have a bit of an overlap. And the overlap seems to have increased recently. Why that is, is because Hamas is in itself an antisemitic organization.