The Talmud describes the extraordinary innovation of R. Yehoshua ben Gamla, who began teaching fatherless children or those whose fathers were unable to teach them. We would have thought that he would receive accolades from all sides, yet the Talmud’s response is, “however, we still recognize the good that he did.” This backhanded compliment suggests that starting the first yeshiva to teach children was a cause for concern, and perhaps that concern was that the parents were being replaced as the primary educators for their children.








