Shelo Asani… Navigating Prayer Practices in a Modern Orthodox School

Shelo Asani… Navigating Prayer Practices in a Modern Orthodox School

Oakland Hebrew Day School is a Modern Orthodox school that draws from a wide range of religiously diverse families. With our enrollment coming from (and relying on) a diversity of affiliations, our commitment to maintaining our Modern Orthodox identity sometimes creates complications, particularly in the realm of our tefillah practices. Many parents don’t have personal prayer practices, and for parents who do, some use liturgy or have traditions from different denominations. Like many schools, we have a siddur ceremony in the 1st grade in which students receive their own siddurim. As an Orthodox school, we distribute Orthodox siddurim (we have been using the Koren Youth Siddur).

Utilizing Communities of Inquiry to Navigate Challenging Tanakh Texts

Utilizing Communities of Inquiry to Navigate Challenging Tanakh Texts

When addressing morally complex Tanakh texts, middle school educators face the dual challenge of maintaining textual integrity while fostering meaningful student engagement. To meet this challenge, we have introduced “Communities of Inquiry” (CoI), a pedagogical approach rooted in the Philosophy for Children (P4C) movement. These collaborative learning environments allow students and teachers to explore ideas, questions, and ethical dilemmas that arise from complex Tanakh passages. In this framework, students engage in “doing philosophy”—not as an academic discipline, but as a way of thinking that deepens their connection to Tanakh and to the broader human experience.This approach emphasizes philosophy as an active, practice-based discipline.

Struggling with Form and Feeling

Struggling with Form and Feeling

Over a delectable meal during Hanukkah in 2012, Professor Gerald Bubis told me about a sermon he had heard at Valley Beth Shalom in Los Angeles. In it, Rabbi Harold Shulweis passionately insisted that kashrut practices must be rooted in ethical consciousness. “The Jewish theology of kashrut is not pots and pantheism,” Shulweis poetically preached from the bimah in 2009. Jerry spoke to me not only as a budding Jewish educator, but also as a future family member, encouraging me to balance halakhic rigor with spiritual depth. He railed against mechanical or performative acts, in all arenas. This was one of our earliest and most memorable conversations. Thirteen years later, while teaching a capstone course in modern Jewish thought to high school seniors at Rochelle Zell Jewish High School, I found myself reflecting on that encounter.

Fall Tanakh PD

Fall 2025 Tanakh pd – New Dates!  This series of professional development workshops is designed for middle and high school Tanakh educators seeking to deepen their practice and expand their toolkit. Each series focuses on a different aspect of Tanakh...

Big Questions in Jewish Spirituality Intensive

Jewish teens are seeking answers to the why behind our traditions, in addition to the what and how. They yearn for answers to questions like: Why does Judaism matter? How does it connect to my identity? My purpose? My relationships? Do my actions really make a...

From The Editor: Spring 2025

From The Editor: Spring 2025

For the past few years, we have been living in a world defined by crisis. COVID, political hyper-polarization, rabid antisemitism, Hamas—just to name a few. For good reason, our communities—including their educational institutions—have scrambled to respond to these crises, and have not only survived but in many cases thrived through them all. Survival is a significant achievement, but the thriving is nothing less than remarkable.

Sacred and Vulnerable Sharing

Sacred and Vulnerable Sharing

Every other Friday, the 9th grade Jewish Studies classes each sit in a circle in the middle of the room. At the front of the room, a neatly pressed white cloth neatly covers a table with two Shabbat candles and two snacks. We start the period with a song and then dive into the heart of the student-led activity. This is what the kids have come to know as “Jewish Journey Friday.”  After lighting candles and distributing snacks, the two students hosting that week each ask a carefully constructed question. The questions are designed to elicit a specific and personal story that will reveal some element of a person’s Jewish Journey. “Tell a story about a particularly memorable Passover experience.” “When was a time when you felt particularly proud to be a Jew.” “Tell about a specific way in which you see your Judaism differently today than you

STEM as an Engine of School Change

STEM as an Engine of School Change

When I joined TABC seven years ago in the role of STEM Coordinator, I was charged with building a project-based engineering curriculum that would integrate interdisciplinary learning. The intention was to provide students with a well-rounded, skills-focused STEM education in order to inculcate within them problem-solving skills, technology literacy, and effective collaboration. There were a lot of open questions, such as how engineering classes would fit into the overall curriculum, whether they would be mandatory for all students, and, if not, which students would take them. As we answered and re-answered each of these questions over the years while exploring all possible avenues to offer our students unique learning opportunities, a robust interdisciplinary elective program emerged and developed. Now, while my main focus is still teachi

Integrating Jewish Thought, Philosophy, and Literature in High School

Integrating Jewish Thought, Philosophy, and Literature in High School

In 2012, when we launched our integrated course on Jewish Thought, Philosophy, and Literature (formerly Tikvah, now JPhiL), a student asked, “Is there a Final?” to which Dr. Watts responded, “How you live your life is the Final.” From the beginning, we have sought to open students’ minds to the fact that through Judaism, individuals can contribute meaningfully, not only to conversations on philosophy and literature, but that by the very nature of their Jewish identities they can make a significant impact on society. While we have always known of the course’s short-term effects, we now know of its longer-term impacts on students’ approaches to critical thinking, their relationship to Judaism, and their relationship to God. And those impacts are profound. Students consistently report that in the years since, the course has moved them to liv

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