A once bustling Jewish center, Chicago’s West Side is now dotted with churches and apartment buildings, their exteriors still emblazoned with Hebrew inscriptions and Stars of David. A dozen miles west, crowded Jewish cemeteries have fallen into disrepair, their tattered tombstones resting under signs of long-forgotten synagogues. Farther north, in neighborhoods their grandparents left the West Side for, Jewish students sit in middle and high school classrooms, reading American History textbooks that largely gloss over their history.

There are many interesting approaches to teaching and learning Jewish history. The common denominator of many of them is that they take a direct approach—they teach Jewish history as part of the overall curriculum. While this approach is best positioned to cover the broadest historical scope and range, taking advantage of student participation in extra and co-curricular activities can be a productive supplement to help students to broaden their Jewish History knowledge and skills base. Students who participate in extra-curricular programs often have a very high level of motivation to get the most out of these programs. When these students realize that by mastering certain elements of Jewish history they also enhance their strive for excellence in

The primary intention of teaching Jewish History in Jewish day schools is not to make young historians. Of course, there is nothing wrong with teaching, or even enjoying, history for history’s sake. However, teachers of Jewish History usually try to make the Jewish past and the students’ connection to it more meaningful in order to create meaning in the Judaism of our students’ lives today. If we want our students to feel this type of connection from the past to the present (and hopefully into the future), do they need to personally identify with historical events and the people that were a part of them? No, and yes. An Ashkenazi male student can identify with an account of a converso woman being accused of Judaizing during the Inquisition, just as a Sephardi male

Jewish History rocks. It’s filled with pebbles, stones, and boulders that simultaneously cry, laugh, and sing. All form the foundation of contemporary Jewish life. So how does the Jewish educator create enthusiasm among teens to hear the objects’ stories? After all, today’s students are often more interested in TikTok than Masada rock. And they no longer need to memorize facts and dates as their teachers once did; they carry a device that quickly accesses virtually every book, sacred text, and tale humans ever recorded. With that in mind, today’s educator needs to be prepared to help students understand how a moment, era, or trend in Jewish History is relevant today. Let’s look at a few examples of how I do this in my own classroom.

For the passionate Jewish History teacher, the academic year is not long enough. There is much that you want to cover regarding core knowledge and academic skills while making space for both the topics and the types of projects and assignments that are most likely to engage the student. In this article, I offer a strategy for course design that balances core-knowledge coverage, academic-skills development, and in-depth engagement. I argue that, in Jewish History courses, core-knowledge can be covered in separate units that provide an extensive survey. This strategy ensures coverage of what the teacher considers essential and lays the foundations and provides historical references and context for in-depth learning which follows. That in-depth learning is

Jewish History is often situated at an intersection between general studies and Judaic studies. Given that Project Based Learning (PBL) provides opportunities to combine the rigors of a general studies curriculum with a values-based approach typical of Judaic learning, Jewish History provides fertile ground for PBL to create meaningful and authentic learning experiences for students.

In his final song, Moses commands the Children of Israel: “Remember the days of old, seek to understand the years of each generation” (Deuteronomy 32:7). As we ask how best to teach Jewish History in high schools, there are three principles I’d like to examine based on the wording of Moses’ command. Moses speaks about remembering, implying that one must first acquire factual knowledge that makes sense and can sit in the memory. Only that way will the student be able to use the acquired information for her own thinking process.